Sherman Alexie: What it means to be an Indian in America Essay

Sherman Alexie What it means to be an Indian in AmericaDr. Mather, if the touching Dance worked, there would be no exceptions. All you white people would disappear. All of you. If those dead Indians came back to life, they wouldnt crawl into a sweathouse with you. They wouldnt dirty dog the pipe with you. Theyd kill you. Theyd gut you and eat your heart. -Marie, Indian Killer, 314The identicalness of the modern Native American is not found in mere(a) language or description. Neither does a badge or collection of eagle feathers determine Native American identity. As Alexie demonstrates through the character of Dr. Mather and Wilson, pony-tails and cut in bought drums are mere materialistic symbols and stereotypes they have no real value or respect for the history behind a persons heathenish heritage. Hanging out in Indian bars is insufficient. The identity of the Native American is formed in a context of opposition and resistance, of irreversible historical travesty, and of ine scapable conflict. Given the complex and lengthy history of U.S. atrocities against the Indians, and the equally violent aggressions of Indians against whites, bloodshed and animosity were the basis original Indian- U.S. relations. The original brutality these relations cannot be underestimated nor the intricate series of laws and Acts passed throughout the ninteeth and twentieth centuries for the destruction of Indian culture and heritage. Yet, as Alexie argues, the forces of hatred cannot be exclusively emphasized in determining the identity of the Native American. Indian Killer by Sherman Alexie is a work of humor, an investigation of community identity and family love, as well as a discussion of melt and hate. Maries speech to the hapless Dr. Mat... ...efers back to Maries hostile statement. Although not every Indian feels as Marie and Reggie do, certainly not John Smith in his dream, the ominous metaphor of the owls marks Alexies prediction for the future unless hate can be r econciled, the spirit of murder and blood shed will save to plague man kind. While the title of the work serves to encompass victims of both white and Indian cultural backgrounds and closes on the image of the ambiguous killer, (could it be Wilson leaping wildly with his store bought cassette tape? Or could it be Reggie living large in his bloody victories?), the content of the novel is a living account of charitable actions to historical contexts. Alexies work is exaggerated beyond reality, to be sure, yet his assessment of Native American identity is intriguing and universal in the story of recovery from human inflicted violence and hate.